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Bishop Sheen outlines Simon Peter’s fall (and ours):
He notes that while the Lord commands us to “watch and pray,” we sleep. Our neglect of prayer begins one piece at a time. First, we cease to fulfill the obligation (say the Office, if one is a member of the clergy). Next, our time spent in prayer declines. And finally, as though a light switch had been pushed, our prayer life goes dormant.
In recalling how Peter severed the ear of the High Priest’s servant, Sheen reminds us of Jesus’ miracle in healing that ear and restoring to him the gift of hearing. In using this example, he warns us to be aware of falling into an “extra-active” mode of living our lives—especially one that precludes prayer. For in doing so, our actions will sometimes end in violence and the choosing of our enemies.
After denying Jesus, Peter was ultimately “dragged to the foot of the Cross.” Given the Signs of the Times that were playing out in his midst, it was clearly dangerous to follow the Lord too closely. Using this faulty wisdom, he ponders how often we follow far behind His footsteps so as to not be recognized as a close follower?
Rather than going out into the Lord’s vineyard and doing the work that needs to be done, we instead insist upon resting and warming ourselves by the fire. In walking down this road, Sheen notes that complacency sets in.
Here, Bishop Sheen declares that we agree to make spiritual retreats as long as Jesus Christ is not discussed. The rationale? Our Lord places too many demands upon us, especially in regard to the way we should live our lives. Given this, it is better to leave Him in the background. However, in leaving Him there, we deny His Holy Path and instead choose creatures with similar views. Hence, we fulfill the words of St. Peter: “Truly, I do not know the man.”
But in falling, Jesus encourages us to rise again…
After this many of his disciples drew back and no longer went about with him. Jesus said to the twelve, “Will you also go away?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God.” (John 6:66-69)
Recall your sins. Calmly and honestly ask yourself what you have done with full knowledge and full consent against God and the Church’s commandments.
Do I pray to God every day? Have I thanked God for His gifts to me?
Did I put my faith in danger through reading material that is hostile to Catholic teachings? Have I been involved in non-Catholic sects? Did I engage in superstitious practices, such as palm-reading or fortune telling?
Did I take the name of God in vain? Did I curse, or take a false oath?
Did I miss Mass on Sundays or holy days of obligation through my own fault? Am I attentive at Mass? Did I fast and abstain on the prescribed days?
Did I disobey my parents or lawful superiors in important matters?
Did I hate or quarrel with anyone, or desire revenge? Did I refuse to forgive? Was I disrespectful?
Did I get drunk? Did I take illicit drugs? Did I consent to, recommend, advise, or actively take part in an abortion?
Did I willfully look at indecent pictures, watch immoral movies, or read immoral books or magazines? Did I engage in impure jokes or conversations? Did I willfully entertain impure thoughts or commit impure acts, alone or with others? Did I use artificial means to prevent conception?
Did I steal or damage another’s property? Have I been honest in my business relations?
Did I tell lies? Did I sin by gossiping about others? Did I judge others rashly in serious matters?
Have I envied other people?
Excerpted from How to Make a Good Confession, by Rev. Kris Stubna, S.T.D., copyright © 2012 Our Sunday Visitor, Inc., all rights reserved.